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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


According to the Kabbalah, before the Universe was created only the Ein Sof  existed.  The white surrounding the Seed in this picture represents the Ein Sof - the Infinite and Unlimited Light of God.  To create the limited realm of Souls in Time an Space, Ein Sof withdrew most of its Light from Creation.  The Kabbalists of Tzfat called this process צימצום (tzimtzum)… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
This Geometric picture is based on the number 6.  A bright orange 6-pointed Star of David (Magen David) is embedded in the central circle.  A smaller white Magen David is embedded in the hexagon that is the center of the orange Star.  The hexagon at the center of that white Magen David can be seen as a cube.  This motif is similar to the one I used in my picture 'The Holy… more
This picture shows the 10 Sefirot of Nothingness in a circular array associated with Nature.  The Hebrew names of the Sefirot are written again and again in circular rings. Starting from the top of the largest ring the name of the highest Sefrirah כתר (Crown) is repeated many times.  It is yellow, as are the rings that contain the names of the 2 other Sefirot of the middle column תפארת… more
This is a recent abstract painting of mine, acrylic on paper.  I like the play of colors here as well as the feeling of movement and energy. Many of my pictures are about light and colors - which are vibrations of light.  The entire spectrum of visible light is just a small part of electromagnetism which is spoken of in science as electromagnetic 'fields'.  This picture has the… more
The Verse עץ חיים היא למחזיקים בה framing this fiery scene is from the Book of Proverbs (3:18) and refers to the Torah, "a Tree of Life for those who hold fast to it".  This is especially true of the soul of the Torah - Kabbalah.  Its mystical teachings and meditative practices feed our soul. Had Adam and Eve eaten from the Tree of Life while still in the Garden of Eden, they would… more
In Sefer Yetzirah, the Seven Doubles in Time are the 7 days of the week - based on the Story of Creation in the Book of Genesis.  The scene in the circle (in the yellow ring) represents the 1st Day of Creation - when God created Light, separated it from the Dark, and “saw that the Light is Good”.  Moving clockwise to the next circle (in the orange ring) represents the 2nd Day - when… more
I painted this picture not long after I made 'The Orchard of the Torah'.  I wrote the 4 letters of the Hebrew word for orchard פרדס (pardes) along the horizontal line dividing the picture in half.  4 pairs of trees representing the 4 levels of the Torah expressed by the 4 letters of Pardes - פשט - רמז -  דרש - סוד - simple, hinted, derived and secret -.draw the eye inward to… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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