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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


The ancient tree in this picture is at least one thousand years old.  Its diameter is almost two meters wide.  The insides of olive trees get hollow as they grow older, and their trunks twist in a spiral around their hollow core.  I remember taking my wife and kids there when they were younger and all of us could fit inside the hollow core of this beautiful and ancient tree.… more
This picture shows the 10 Sefirot of Nothingness in a circular array associated with Nature.  The Hebrew names of the Sefirot are written again and again in circular rings. Starting from the top of the largest ring the name of the highest Sefrirah כתר (Crown) is repeated many times.  It is yellow, as are the rings that contain the names of the 2 other Sefirot of the middle column תפארת… more
Psalm 107, called the Psalm of Thanksgiving, describes four perilous situations that could befall us.  It tells us that someone who has gone through any of these situations and survived has a special obligation to give thanks and praise to God.  There is even a special blessings to say in the synagogue when called to the Torah.   The perilous situations described in Psalm 107 are… more
I used flowers to represent the Sefirot in this Tree of Life Diagram.  Although an Aleph cannot be seen in this picture, its presence can be felt in this ‘Slanted Sefirot’ motif where the red higher Sefirot hint at the Heavens; the blue lower Sefirot hint at Earth; and the yellow diagonal hints at the Air that is between them.
The idea non-duality is found in many spiritual traditions.  In this picture I fused the Hebrew letter א Aleph with the Chinese Yin-Yang symbol.  Both symbols represent non-duality or the unification of opposites:  Heaven and Earth, Hot and Cold, Masculine and Feminine, Outside and Inside, etc. The small circles inside both halves represent how there is Feminine is the Masculine;… more
There are several different forms the Tree of Life Diagrams. In the ones based on the teachings of Rabbi Isaac Luria (the Ari), Daat (Knowledge) is not counted as one of the 10 Sefirot, because Daat is the ‘outside’ of Keter and the ‘inside’ of Tiferet.  Another way of saying that is, Daat is the interface between the (3 Sefirot of the) mind and the (7 Sefirot of the) body.  In those… more
I call this picture Supernova because of its explosion of warm colors away from the cool center.  "Supernovae are exploding stars. They represent the very final stages of evolution for some stars. Supernovae explosions release tremendous amounts of energy, about 1020 times as our Sun releases every second. Our Sun, fortunately, will not end its life as a supernova. Currently,… more
"The Root of all religious observance and spiritual practice is for us to be constantly aware of God.  It should make us realize that we were created for the singular purpose of consciously experiencing the Creator.  Observance and practice should help us see that the only reason we were brought into the world is to use our spiritual powers to overcome our material attachments and… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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