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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


This image evokes a cosmic event in deep space like the ones photographed by the Hubble Space Telescope.  Many see it as the Milky Way Galaxy .  Edwin Hubble was the first astronomer to realize that our Galaxy is only one of billions or trillions of galaxies that are in our Universe.  This was in the 1920's.  Pretty much everyone before that assumed that the Milky Way was… more
Psalm 107, called the Psalm of Thanksgiving, describes four perilous situations that could befall us.  It tells us that someone who has gone through any of these situations and survived has a special obligation to give thanks and praise to God.  There is even a special blessings to say in the synagogue when called to the Torah.   The perilous situations described in Psalm 107 are:… more
"10 Sefirot of Nothingness: Their end is embedded in their beginning and their beginning is embedded in their end like a flame tied to a burning coal For the Master is Singular, He has no second and before One what do you count?" (Sefer Yetzirah)   A common meditative technique in the Kabbalah is to contemplate the flame of a burning lamp.  Our soul is likened to the energy of the… more
The Abuhav Synagogue is one of the most beautiful synagogues in Safed. Rabbi Yitzchak Abuhav was a leader of the Spanish Jewish community expelled from Spain in 1492.  He died on his way to the Holy Land.  The synagogue was built by his students to house his personal Torah scroll which is still read three times a year. A legend claims that this synagogue was actually built in Spain… more
One of the most complex meditative techniques of the Kabbalah uses the 72 three-letter Names of God in this picture.  These 216 letters (72 x 3 = 216) actually comprise One Name. This Name is mentioned in the Bahir and the Zohar, in Rashi’s commentary on the Talmud, but it was Rabbi Abraham Abulafia, the controversial 13th Century Kabbalist, who taught how to use this Name in order to attain… more
The idea non-duality is found in many spiritual traditions.  In this picture I fused the Hebrew letter א Aleph with the Chinese Yin-Yang symbol.  Both symbols represent non-duality or the unification of opposites:  Heaven and Earth, Hot and Cold, Masculine and Feminine, Outside and Inside, etc. The small circles inside both halves represent how there is Feminine is the Masculine;… more
In Sefer Yetzirah, the Seven Doubles in Time are the 7 days of the week - based on the Story of Creation in the Book of Genesis.  The scene in the circle (in the yellow ring) represents the 1st Day of Creation - when God created Light, separated it from the Dark, and “saw that the Light is Good”.  Moving clockwise to the next circle (in the orange ring) represents the 2nd Day - when… more
I used flowers to represent the Sefirot in this Tree of Life Diagram.  Although an Aleph cannot be seen in this picture, its presence can be felt in this ‘Slanted Sefirot’ motif where the red higher Sefirot hint at the Heavens; the blue lower Sefirot hint at Earth; and the yellow diagonal hints at the Air that is between them.

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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