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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


I used flowers to represent the Sefirot in this Tree of Life Diagram.  Although an Aleph cannot be seen in this picture, its presence can be felt in this ‘Slanted Sefirot’ motif where the red higher Sefirot hint at the Heavens; the blue lower Sefirot hint at Earth; and the yellow diagonal hints at the Air that is between them.
This picture contains the first words of Sefer Yetzirah:  “With 32 Wondrous Paths of Wisdom, Yah -  YHVH and Hosts, the God of Israel, El Shadai, Merciful and Gracious, High and Exalted, Dwelling Forever and Holy is His Name, Heavenly and Holy is He - engraved and created His Universe with three Sefarim: with Sefer, with Sefar and with Sippur.” In Hebrew, Sefer ספר is a book -… more
This image containing various Geometric shapes and stars is basically divided into 9 sections - hinting at the 9 higher Sefirot (3 x 3).  The fractal repetitions within each section hints at the 10th Sefirah Malchut. Although Jewish people often claim the 6-pointed star as our own and call it a Jewish Star or the Magen David, and it does appear on the Israeli flag, this star is in fact… more
This geometric picture is based on the number 8.  I play with the shape of 8 in several pictures - see the Infinite 8; and the Infinite Aleph.  8 represents the Infinite One that is beyond Space and Time.  The High Priests in the Tabernacle and Temple would wear 8 vestments - 4 white line and 4 elaborately spun with gold thread.  Numbers in Time is Music.  Many… more
The Verse עץ חיים היא למחזיקים בה framing this fiery scene is from the Book of Proverbs (3:18) and refers to the Torah, "a Tree of Life for those who hold fast to it".  This is especially true of the soul of the Torah - Kabbalah.  Its mystical teachings and meditative practices feed our soul. Had Adam and Eve eaten from the Tree of Life while still in the Garden of Eden, they would… more
"10 Sefirot of Nothingness: Their end is embedded in their beginning and their beginning is embedded in their end like a flame tied to a burning coal For the Master is Singular, He has no second and before One what do you count?" (Sefer Yetzirah)   A common meditative technique in the Kabbalah is to contemplate the flame of a burning lamp.  Our soul is likened to the energy of the… more
Most of the concepts that are presented in Sefer Yetzirah appear in this image.  The 22 Hebrew Letters and 10 Numbers (Sefirot) are said to be the building blocks of Creation, It is not so different from the letters and numbers that represent the building blocks of matter in the Periodic Table of the Elements, and the subatomic particle Zoo.  Because this picture looks like the… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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