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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


Life is a dynamic process of balancing between hot and cold; activity and rest;  nature and nurture.  Balancing between what we keep private and what we share with others; and between many other complementary pairs of opposites.  The lower half of this picture shows the circular Root System of this Tree of Life.  The 10 concentric Roots and the Seed relate to the tenth… more
"10 Sefirot of Nothingness: Their end is embedded in their beginning and their beginning is embedded in their end like a flame tied to a burning coal For the Master is Singular, He has no second and before One what do you count?" (Sefer Yetzirah)   A common meditative technique in the Kabbalah is to contemplate the flame of a burning lamp.  Our soul is likened to the energy of the… more
"3 Mothers א Aleph, מ Mem and ש Shin are Air אויר (avir), Water מים (mahyim) and Fire אש (aish). Fire is above, Water is below, and the Breath of Air balances between them.  Mem hums, Shin hisses, and Aleph is the Breath of Air between them. (Sefer Yetzirah) This picture can be used as a focus for meditation.  Sit comfortably and become aware of your… more
Some people see this picture as stars in space, but I see it as subatomic particles, quanta.  That is why I named it Quantum Uncertainty. According to the Kabbalah, everything created  - whether large or small is relative and subjective.  Only God is Absolute and Unlimited.  Even the totality of Space is 'tiny' compared to the Divine Infinity; and even the particles that… more
Although our bodies are made up of many parts - represented by the Sefirot - all of our parts interact with each other in a dynamic way, and together comprise one person.  Kabbalists see the entire Universe in this same way.  In fact, the word Universe means 'one verse'.  In this Tree of Life Diagram, the network of lines that connect the circles represent how the Sefirot are ‘One… more
I painted this picture not long after I made 'The Orchard of the Torah'.  I wrote the 4 letters of the Hebrew word for orchard פרדס (pardes) along the horizontal line dividing the picture in half.  4 pairs of trees representing the 4 levels of the Torah expressed by the 4 letters of Pardes - פשט - רמז -  דרש - סוד - simple, hinted, derived and secret.draw the eye inward to… more
According to the Kabbalah, before the Universe was created only the Ein Sof  existed.  The white surrounding the Seed in this picture represents the Ein Sof - the Infinite and Unlimited Light of God.  To create the limited realm of Souls in Time an Space, Ein Sof withdrew most of its Light from Creation.  The Kabbalists of Tzfat called this process צימצום (tzimtzum)… more
In Genesis, God created Adam "in His own Image, in His own Likeness".   However, since we believe that God has no image or likeness, Kabbalists understand this as saying that God makes Himself known to us in our likeness by ‘clothing’ Himself in the 10 Sefirot of Adam Kadmon - associated with the 4 Letters of the Name of God יהוה (YHVH). The 4 Holy Names in this 'Tapestry' are the… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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