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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


A vision of the Divine Merkava is described in detail in Ezekiel Chapter 1.  The Hebrew word מרכבה (Merkava) means a vehicle; or a combination (of abilities).  The Kabbalah teaches that the more one becomes aware of one’s Eternal Soul, the more one sees oneself as a Merkava for the Shechinah.  The Tree of Life Diagram in this drawing has 13 Sefirot (instead of the traditional 10)… more
There are several different forms the Tree of Life Diagrams. In the ones based on the teachings of Rabbi Isaac Luria (the Ari), Daat (Knowledge) is not counted as one of the 10 Sefirot, because Daat is the ‘outside’ of Keter and the ‘inside’ of Tiferet.  Another way of saying that is, Daat is the interface between the (3 Sefirot of the) mind and the (7 Sefirot of the) body.  In those… more
As in my painting 'The Tree of Life', the 3 columns of the Sefirot arrayed in this Tree of Life Diagram represents Nurture or our ability to choose.  We can act with Kindness (associated with the right column), with Strength (the left column), and with Beauty (the middle column).  Choosing is seen as Masculine in the Kabbalah, whereas Nature (as represented here by the Sefirot in their… more
The ancient tree in this picture is at least one thousand years old.  Its diameter is almost two meters wide.  The insides of olive trees get hollow as they grow older, and their trunks twist in a spiral around their hollow core.  I remember taking my wife and kids there when they were younger and all of us could fit inside the hollow core of this beautiful and ancient tree.… more
When the Sefirot are presented in the Tanya (the classic text from the first Lubavitcher Rebbe) they are called 3 Mothers and 7 Doubles.  The 3 Mothers refer to the three higher Sefirot.  The Seven Doubles refer to the seven lower Sefirot. However, the original source of the terms Three Mothers and Seven Doubles is the Sefer Yetzirah, where the 22 Hebrew Letters are presented as three… more
In Sefer Yetzirah the 10 Sefirot are always referred to as Sefirot of Nothingness בלימה (blimah).  Unlike the 22 Letters which can be expressed in speech, the10 Sefirot are conceptual, perceived in the mind.  And so are numbers. This image depicts the 10 Sefirot  as a Tree of Life Diagram with 3 vertical columns.  It representsthe human form as a reflection of the Divine.… more
This image evokes a cosmic event in deep space like the ones photographed by the Hubble Space Telescope.  Many see it as the Milky Way Galaxy .  Edwin Hubble was the first astronomer to realize that our Galaxy is only one of billions or trillions of galaxies that are in our Universe.  This was in the 1920's.  Pretty much everyone before that assumed that the Milky Way was… more
Life is a dynamic process of balancing between hot and cold; activity and rest;  nature and nurture.  Balancing between what we keep private and what we share with others; and between many other complementary pairs of opposites.  The lower half of this picture shows the circular Root System of this Tree of Life.  The 10 concentric Roots and the Seed relate to the tenth… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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