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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


“3 Mothers ש מ א Shin, Mem, and Aleph in the Soul dimension are the head, the belly, and the chest.  The head is created from Fire, the belly is created from Water and in the chest is the Breath of Air that is between them." (Sefer Yetzirah 3:6) The 3 Mothers can also hint at the 3 primary shapes in Geometry - the triangle, the circle, and the rectangle.  ש Shin is Gematria 300, or in… more
The number 8 in the Kabbalah represents the Infinite and Eternal realm that is beyond - and within - our Soul, Time, and Space. The figure 8, when placed on its side, is the mathematical symbol for Infinity.  It is also reminiscent of a Möbius strip, a shape with a surface that only has one side - its inside and outside are one!  It can be constructed by affixing the ends of a… more
I used flowers to represent the Sefirot in this Tree of Life Diagram.  Although an Aleph cannot be seen in this picture, its presence can be felt in this ‘Slanted Sefirot’ motif where the red higher Sefirot hint at the Heavens; the blue lower Sefirot hint at Earth; and the yellow diagonal hints at the Air that is between them.
A vision of the Divine Merkava is described in detail in Ezekiel Chapter 1.  The Hebrew word מרכבה (Merkava) means a vehicle; or a combination (of abilities).  The Kabbalah teaches that the more one becomes aware of one’s Eternal Soul, the more one sees oneself as a Merkava for the Shechinah.  The Tree of Life Diagram in this drawing has 13 Sefirot (instead of the traditional 10)… more
Although our bodies are made up of many parts - represented by the Sefirot - all of our parts interact with each other in a dynamic way, and together comprise one person.  Kabbalists see the entire Universe in this same way.  In fact, the word Universe means 'one verse'.  In this Tree of Life Diagram, the network of lines that connect the circles represent how the Sefirot are ‘One… more
I painted this picture not long after I made 'The Orchard of the Torah'.  I wrote the 4 letters of the Hebrew word for orchard פרדס (pardes) along the horizontal line dividing the picture in half.  4 pairs of trees representing the 4 levels of the Torah expressed by the 4 letters of Pardes - פשט - רמז -  דרש - סוד - simple, hinted, derived and secret -.draw the eye inward to… more
To create this picture I first put down many layers of acrylic paint in a random chaotic pattern of brush strokes without any intentional plan or order.  Then I put down horizontal stripes of acrylic paint watered-down until it is transparent.  Chaos always underlies Order.  Chaos is also bigger and more interesting than Order.  The Kabbalah teaches about the Primordial World… more
There is a small grove of ancient olive trees outside of Zefat.  It is about a fifteen-minute walk from my house, after two or three hairpin turns on the dirt road that goes down to Wadi Amud.  I used to like to sit in this grove surrounded by these ancient trees and meditate or study Kabbalah.  These trees were certainly here when Rabbi Isaac Luria was in Zefat in the 16th Century… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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