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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


The Torah is sometimes called an orchard. The Hebrew for orchard is פרדס (Pardes) and its 4 letters hint at the 4 levels of Torah knowledge depicted here in 4 concentric rings.   1.   פשט     פ         Pshat         simple         Scripture… more
"3 Mothers א Aleph, מ Mem and ש Shin are Air אויר (avir), Water מים (mahyim) and Fire אש (aish). Fire is above, Water is below, and the Breath of Air balances between them.  Mem hums, Shin hisses, and Aleph is the Breath of Air between them. (Sefer Yetzirah) This picture can be used as a focus for meditation.  Sit comfortably and become aware of your… more
The Letter Aleph א (which is hidden in this picture) - the figure 8 - the symbol for Infinity - and the 4 Letters of the Holy Name YHVH are all related to each other.  Traditionally, א Aleph is said to be comprised of 3 smaller Hebrew Letters - 2 Yods and a Vav.  The large yellow section that divides this picture diagonally is the Vav (Gematria 6).  Emerging from the middle of this… more
As in my painting 'The Tree of Life', the 3 columns of the Sefirot arrayed in this Tree of Life Diagram represents Nurture or our ability to choose.  We can act with Kindness (associated with the right column), with Strength (the left column), and with Beauty (the middle column).  Choosing is seen as Masculine in the Kabbalah, whereas Nature (as represented here by the Sefirot in their… more
In this picture is the entire first chapter of the Book of Psalms. It begins in the center and continues counterclockwise outwards.  It is quite hard to read even for fluent Hebrew speakers because the letters flow into each other.  It is inspired by the lettering found on 60's album covers and concert posters. "Fortunate is the man who does not walk in the counsel of the wicked, nor… more
This is a Geometric picture based on the number 12.  A circle can be seen in the center of this image with a 12-pointed star embedded in it.  There are 12 more circles of the same size surrounding and touching the central circle.  They overlap each other.  The number 12 is an important organizing number in the Kabbalah. In Sefer Yetzirah, the 12 Simple Letters in Time are the… more
To create this picture I first put down many layers of acrylic paint in a random chaotic pattern of brush strokes without any intentional plan or order.  Then I put down horizontal stripes of acrylic paint watered-down until it is transparent.  Chaos always underlies Order.  Chaos is also bigger and more interesting than Order.  The Kabbalah teaches about the Primordial World… more
In the Passover song ‘Who Knows One?’, when we answer “God is One in Heaven and Earth” we mean that God is both transcendent (unknowable and so far beyond us) and  immanent (right here within us) at the same time.  Really, these are not two different things.  Transcendent God (in Heaven) and Immanent God (in Earth) is One.  A good word for this is non-dual.  The red ש… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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