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What is Kosmic Kabbalah Art?

The word 'cosmos' refers to the physical universe seen as an orderly harmonious Whole.  The original Greek word 'Kosmos' however, refers to the Whole of all existence - in all realms - physical, emotional, mental and spiritual. The Hebrew word Kabbalah refers to the ancient mystical teachings that describe the Kosmos as an orderly harmonious Whole.

The teachings and much of the artwork presented on this site deal with Kosmic themes that are based on the Kabbalah:  Infinity, Eternity, Kosmogeny, Holy Names, Mandalas,  Sacred Geometry, Fractals, and Sefirotic Maps of the Kosmos (Tree of Life Diagrams).

 

All of the Giclee prints on canvas as well as all the prints on paper are hand-signed.  The canvas prints can be stretched and framed without glass.  The paper prints should be framed with glass.

There are some new pictures that are only now available as Giclee prints on canvas.  To view them go to 'New Works' under the 'Artworks by Subject' heading.


This geometric picture is based on the number 8.  I play with the shape of 8 in several pictures - see the Infinite 8; and the Infinite Aleph.  8 represents the Infinite One that is beyond Space and Time.  The High Priests in the Tabernacle and Temple would wear 8 vestments - 4 white line and 4 elaborately spun with gold thread.  Numbers in Time is Music.  Many… more
Some people see this picture as stars in space, but I see it as subatomic particles, quanta.  That is why I named it Quantum Uncertainty. According to the Kabbalah, everything created  - whether large or small is relative and subjective.  Only God is Absolute and Unlimited.  Even the totality of Space is 'tiny' compared to the Divine Infinity; and even the particles that… more
The design of this picture is based on the Geometry used in my picture 'The Holy Palace' and derives from the order of the 22 Hebrew Letters according to Sefer Yetzirah - 3 Mothers, 7 Doubles, and 12 Simple Letters. There is a feeling here of spacial relativity I learned from the art of M. C. Escher.  It is hard to know which is the floor, or wall, or roof, of each 'chamber'.  Also,… more
According to the Kabbalah, before the Universe was created only the Ein Sof  existed.  The white surrounding the Seed in this picture represents the Ein Sof - the Infinite and Unlimited Light of God.  To create the limited realm of Souls in Time an Space, Ein Sof withdrew most of its Light from Creation.  The Kabbalists of Tzfat called this process צימצום (tzimtzum)… more
Although our bodies are made up of many parts - represented by the Sefirot - all of our parts interact with each other in a dynamic way, and together comprise one person.  Kabbalists see the entire Universe in this same way.  In fact, the word Universe means 'one verse'.  In this Tree of Life Diagram, the network of lines that connect the circles represent how the Sefirot are ‘One… more
This Geometric picture is based on the number 6.  A bright orange 6-pointed Star of David (Magen David) is embedded in the central circle.  A smaller white Magen David is embedded in the hexagon that is the center of the orange Star.  The hexagon at the center of that white Magen David can be seen as a cube.  This motif is similar to the one I used in my picture 'The Holy… more
"10 Sefirot of Nothingness: Their end is embedded in their beginning and their beginning is embedded in their end like a flame tied to a burning coal For the Master is Singular, He has no second and before One what do you count?" (Sefer Yetzirah)   A common meditative technique in the Kabbalah is to contemplate the flame of a burning lamp.  Our soul is likened to the energy of the… more
This picture contains the first words of Sefer Yetzirah:  “With 32 Wondrous Paths of Wisdom, Yah -  YHVH and Hosts, the God of Israel, El Shadai, Merciful and Gracious, High and Exalted, Dwelling Forever and Holy is His Name, Heavenly and Holy is He - engraved and created His Universe with three Sefarim: with Sefer, with Sefar and with Sippur.” In Hebrew, Sefer ספר is a book -… more

THE ARTIST DAVID FRIEDMAN

I immigrated to Israel in 1977 at the age of 20, and spent two years studying Torah in Jerusalem, where I met my wife, Miriam. We got married in 1979 and moved to Zefat.

In Zefat, I mostly immersed myself in the study of the Talmud and other classic texts of Judaism as well as Kabbalah, but I continued to make art at night. 

READ DAVID'S STORY

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